Welcome to Write Remedy: Vial Blossoms.

To ensure the best experience regarding price lists and eye-strain on a small screen, a mobile option of my site is not available. I’m sorry for the inconvenience and happy browsing!
Influential Ethics for June
In the blocks below, please find your weekly influential ethics articles in a blog-style layout. If you have any questions or concerns about the research or writing, please reach out to me! I post one bio-ethics blogacle a week, followed by an international relations/propaganda piece the following week. These topics are either about current issues or issues I find important yet not discussed enough.
Week One:
Story Time: Doctor Loyalty
Most of us know someone who is guilty of this: Their general practitioner/primary care provider is 65–70 years old, can’t remember your surname (medical receptionists are the best!), and their type care hasn’t changed in 30 years. On the other hand, the doctor/physician could be young, full of energy, and a little too arrogant for your liking but “they have great reviews and they helped me in a bad spot a few years ago” so you keep going to them; not out of urgency but out of loyalty.
I get it, not all doctors need to be prince/princess charming and wow you with every sentence they make, and you like who you like, but if you think about it, do you like your doctor because they are a good doctor, or because they have good charisma? While often seen together, these two traits aren’t always mutually exclusive and when this happens, arrogance and medical malpractices are not far behind.
My medical history is, uh, complicated, and the rest of my family members aren’t that far behind. I’ve seen about 30 different doctors in the past 25 years (when my complicated medical history started), and although I don’t speak to any of these primary care providers and/or specialists anymore, I can see how easy it would be to go to those who knew what they were doing at the time, even if they may have lost the plot since.
As humans, most of us choose not to disappoint those around us. It doesn’t matter if the person in question is a professional and consults 50 people a day, that feeling of “But they’re my doctor. I can’t just leave them!” is a feeling most of us have experienced at least once. The potential disappoint of said doctor at losing a long time patient is a strong feeling, one that most can’t shake off. This, obviously, doesn’t include doctors and specialists who are generally shitty people and/or they are bad doctors. Those doctors don’t need any of our sympathy or expectations.
My grandparents had this primary care physician, Dr. Bell (not his real name), who they knew from before they got married in 1966, and he was their doctor their entire married/adult lives. Their relationship was purely professional, but it was such a long-term one that my grandparents were very quick to deny or explain away anything Dr. Bell did that my mom (who also became his patient) disagreed with.
It wasn’t because my grandparents thought Dr. Bell was Doctor–God, they simply had a completely different relationship with him; this relationship was founded in a time where doctor’s weren’t questioned. At all. It was only towards the very end of his practice did my grandparents wizen up to his ailing health, eyes, and judgement calls; a judgement call that could have left my younger brother with a lifetime of tests, operations, and diagnosis based on an old man’s opinion that turned into an out–of–the–blue cancer diagnosis.
At the time, my brother was 6 or 7. To be honest I can’t remember what type of cancer Dr. Bell thought my brother had, but that untested, opinion–based, and fear–mongering diagnosis, was the last straw that broke the camel’s back for Dr. Bell and we only saw him after that in dire circumstances. The trust my grandparents had placed in Dr. Bell had been tested by my parents and brother, and after all that, my grandparents still thought he was “such a great doctor”.
The thing is, he was. In his day and his prime, his name was known throughout the town for his methods and bedside manner, and the wait list to see him could span for months. By the time my grandparents begrudgingly moved on to a different doctor, Dr. Bell’s patients were people in his generation: People like my grandparents and others who grew up in the same generation as he did, and those who took his soft–spokenness for surety. I paid Dr. Bell’s bills and it helped fellow old folk connect with a doctor on shared ground. It was almost as if their generation (the Silent Generation) believed loud doctors were compensating for something and could not be trusted.
Almost the exact same thing happened to my aunt and uncle. My aunt had a doctor that her family had been going to for years and swore he was the best. Unlike Dr. Bell, he wasn’t old. Dr. Klumpke was just arrogant, and more often than not, wrong about basic things because he was looking for a complicated diagnosis in an area where a simple one would have sufficed. I had to see him a few times when I was in the area and unable to get to my doctor, and I never understood why my aunt and uncle liked him. He was also a well known doctor, but from what I understand, his methods for diagnosis were as unscientific and opinion–based as Dr. Bell. The only difference was that he couldn’t blame it on his age.
Then, there’s my experience (and the reason I thought about this article). My husband and I moved to our current area nearly 13 years ago. Shortly after moving, I had to see a doctor thanks to my complicated medical history. I found one close by and from the start, I really liked him (not like that!). He was the first doctor I’d had that listened to me first before giving his opinion, and when I told him about my history, he just wrote it all down and asked if I’m okay now. That was the first time a doctor had heard about my history and not (for lack of a better word) freaked out before asking 100 questions.
It’s not the questions I have an issue with. It’s that I assumed that most doctors were trained not to react with emotion while with a patient. When they started treating me like a vase, I felt even more breakable. This doctor (let’s call him Dr. Diaz) wasn’t like that. He asked one or two medically–related questions about my history, and then we moved on to the reason for my visit. Dr. Diaz has been my primary care physician for nearly 13 years and I don’t see him making the same mistakes Dr. Bell and Dr. Klumpke made. I understand these could come later, but I don’t see them at the moment but I also understand that I may be a bit biased. I too, could fall for the Doctor–God do–no–wrong trap!
Back to my experience: I had to see a specialist (yay for ophthalmologists!) a few months ago but my health insurance wouldn’t cover the referral to the ophthalmologist if I had gone to Dr. Diaz, he isn’t on my network. I can still see him as a patient twice a year and it’s covered, but I don’t have the option of getting a referral from him. Because of this, I had to find another primary care provider so I could go to the ophthalmologists without needing to sell both my kidneys and a spleen. The insurance–friendly doctor (Dr. North) is also fantastic! I wasn’t expecting to find two great doctors that I clicked with and who met all my criteria: Answer my (many) questions without treating me like an idiot, don’t freak out when I give my medical history, and don’t be a dickhead.
Do I go go back to Dr. Diaz because I know him and trust him with my medical history and medications because of how I felt when I met him and how I still trust him 13 years later, or do I go to this new doctor who also ticks all my boxes, is free (since he’s on my insurance network), and reminds me of a much younger Dr. Diaz? The guilt I feel when I think to myself “Dr. Diaz has been caring for me for such a long time, but Dr. North is more convenient” is killing me.
So, to answer my question: Is doctor loyalty a shame, a sham, or a shining example? I think it’s all three, depending on the doctor. I still haven’t decided on whether or not I’ll become a staple for Dr. Diaz, maybe it’s time for me to change anyway. If/when the time comes and Dr. Diaz starts following Dr. Bell and Dr. Klumpke down that winding, dangerous, yet familiar path, I might not realize until it’s too late and then it might be too late for me.
(No questions to consider or references).
What is wisdom?
Questions to consider
Week Two:
Property of State: Influence of propaganda. (Part Three of Five)
What does the concept of property and the military have in common with the context of this article? The more important question could be: Do the beliefs of citizens influence how invested they become in the continuation of their state’s ideology, or is the state ideology unattainable to anyone not willing to set their personal endeavours aside for the sake of their duty to the state?
For example, if citizen A, let’s call them Azen, feels a sense of loyalty to their state because they feel safe and protected and understand that this is because of what their state does for them, they might disagree or not even notice the propaganda in their town; the propaganda is used to push the agenda that the “other” needs to be feared. If Azen believes wholeheartedly that the “other” does indeed need to be feared because they trust their state to perform in their best interests, they most likely won’t consider why the “other” was branded as the “other” in the first place.
What does loyalty to the state mean?
What if these laws don’t fit with the mindset of those reading the posters and paraphernalia who discuss the “other”? Let’s take Azen: If Azen is loyal to their state because of the protections their state gives them, they could see the “other” as someone who disagrees with their state’s laws, even if these differences aren’t inherently illegal. This could be a cultural issue where Azen could feel the “other” doesn’t belong in their state because of cultural and religious differences, but on the other hand, this “other” might not understand the propaganda paraphernalia aimed at pushing the state agenda.
If Azen is loyal to their state, regardless of the reason, they could help their state gain more loyal recipients by assimilating the “other” into their own cultural practices instead of assigning the name of the “other” to those who might not understand the importance of the colors, placement, and symbology of the propaganda paraphernalia when the time comes.
When loyalty comes into play regarding state subservience and what is noticed and used to further the state’s cause, there is also a possibility that the opposite affect is achieved. If the “other” discussed earlier understands that their current (alien) state might be better for them in the long run, even if the citizens don’t completely accept them, they could close their eyes to certain propaganda paraphenalia for the sake of their future in a more stable state. If it’s Azen and their family who closes their eyes, this could be because they agree with some aspects of what messages are being pushed but disagree with others.
For example, if this propaganda paraphernalia focuses on a military campaign in a country where liberation from harmful oppressors would help these people gain their independence, but the result would be an influx of more people in their own state (who could drain the resources and press for their own policies once established), Azen could feel conflicted. Azen might understand the need to be liberated from harmful oppressors, but they might not want to deal with the consequences of their own state funding people indefinitely.
Internal pressure is also a factor when dealing with an individual as property of their state and how this influences the propaganda they engage with because of how easy or difficult it is to persuade citizens to agree to and agree with the messages perceived by the state-sponsored media that is propaganda itself. Since there is only one state, there can only be one form of propaganda, but this doesn’t mean these messages will be believed without question. This could have a long-lasting effect on those in the circle of these uneducated people if these individuals are respected in their community. If these revered individuals don’t understand what these messages are trying to say, the concept of them being property of the state can only go as far as what is explained to them.
I will post the references and the Questions from Piece in the final part.
Questions to consider
What do you understand by the 'state's ideology'?
Is the concept of the "other" a common word in your culture? Are you the "other" in your town at the moment? If so, has this changed how you feel about your home and new country?
What type of protection do you think a state should give their citizens? Why do you think they should be protected at all?
Do you think it's ethical to assimilate the "other" into a new culture? What about their own culture? Where would the line be drawn?
What, in your opinions, is a 'stable state'? Why do you think this?
What is your definition of a harmful oppressor? Would this be a cruel military regime or a political party where voting is limited to a certain demographic, or something else entirely?
Do you think there should be a single state (country) with multiple cultures or should these cultures create their own states? Why do you think this?
Questions to consider
Week Three:
Questions to consider
Questions to consider
Week Four:
Questions to consider
What is a "media landscape"?
What is a "media landscape"?